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The demonstration was brutally broken up by police and 70 demonstrators were arrested. We need more police officers, as we have nowhere near enough.

Yes, Operator, I'm a police officer. My own wife and family have also been subject to three attacks, which cost the life of a policeman. Last week, a policeman with a family was killed in Sicily when spectators threw a bomb at him.

Ultimately, the police had to inform Best Buy management that it was not, in fact, illegal to wear a blue polo shirt and khaki pants. However, the monitoring report describes abuses committed by the police and law enforcement authorities, in both countries.

I hope that this stresses the improvement - which I believe is significant and practical - that this amendment represents for the work of the law enforcement services.

Context sentences Context sentences for "polis" in English These sentences come from external sources and may not be accurate.

Swedish Polis och militär har förstört tio hus tillhörande katoliker i provinsen Quang Ngai. Swedish Detta är rent ut sagt ett typiskt fall där gammal tjuv blir bra polis.

He considerably enlarged the Temple see Herod's Temple , making it one of the largest religious structures in the world. The style of the enlarged temple and other Herodian architecture shows significant Hellenistic architectural influence.

The Greek kingdom of Bactria began as a breakaway satrapy of the Seleucid empire, which, because of the size of the empire, had significant freedom from central control.

While victorious in the field, it seems Antiochus came to realise that there were advantages in the status quo perhaps sensing that Bactria could not be governed from Syria , and married one of his daughters to Euthydemus's son, thus legitimising the Greco-Bactrian dynasty.

Indian sources also maintain religious contact between Buddhist monks and the Greeks, and some Greco-Bactrians did convert to Buddhism.

This period also marks the beginning of the obfuscation of Greco-Bactrian history. It is probable that at this point the Greco-Bactrian kingdom split into several semi-independent regions for some years, often warring amongst themselves.

However, Greek urban civilisation seems to have continued in Bactria after the fall of the kingdom, having a hellenising effect on the tribes which had displaced Greek rule.

The Kushan Empire which followed continued to use Greek on their coinage and Greeks continued being influential in the empire.

The separation of the Indo-Greek kingdom from the Greco-Bactrian kingdom resulted in an even more isolated position, and thus the details of the Indo-Greek kingdom are even more obscure than for Bactria.

Many supposed kings in India are known only because of coins bearing their name. The numismatic evidence together with archaeological finds and the scant historical records suggest that the fusion of eastern and western cultures reached its peak in the Indo-Greek kingdom.

Large numbers of his coins have been found in India, and he seems to have reigned in Gandhara as well as western Punjab.

Menander converted to Buddhism , and seems to have been a great patron of the religion; he is remembered in some Buddhist texts as 'Milinda'.

He also expanded the kingdom further east into Punjab, though these conquests were rather ephemeral. After the death of Menander c. This inevitably weakened the Greek position, and territory seems to have been lost progressively.

The resulting Indo-Scythian kingdom seems to have gradually pushed the remaining Indo-Greek kingdom towards the east.

Greeks continued being an important part of the cultural world of India for generations. The depictions of the Buddha appear to have been influenced by Greek culture: Buddha representations in the Ghandara period often showed Buddha under the protection of Herakles.

Several references in Indian literature praise the knowledge of the Yavanas or the Greeks. The mlecchas are wedded to the creations of their own fancy", [88] such as flying machines that are generally called vimanas.

The "Brihat-Samhita" of the mathematician Varahamihira says: "The Greeks , though impure, must be honored since they were trained in sciences and therein, excelled others Hellenistic culture was at its height of world influence in the Hellenistic period.

Hellenism or at least Philhellenism reached most regions on the frontiers of the Hellenistic kingdoms.

Though some of these regions were not ruled by Greeks or even Greek speaking elites, certain Hellenistic influences can be seen in the historical record and material culture of these regions.

Other regions had established contact with Greek colonies before this period, and simply saw a continued process of Hellenization and intermixing.

Before the Hellenistic period, Greek colonies had been established on the coast of the Crimean and Taman peninsulas.

The Spartocids were a hellenized Thracian family from Panticapaeum. The Bosporans had long lasting trade contacts with the Scythian peoples of the Pontic-Caspian steppe , and Hellenistic influence can be seen in the Scythian settlements of the Crimea , such as in the Scythian Neapolis.

It later became a Roman client state. Other Scythians on the steppes of Central Asia came into contact with Hellenistic culture through the Greeks of Bactria.

Many Scythian elites purchased Greek products and some Scythian art shows Greek influences. At least some Scythians seem to have become Hellenized, because we know of conflicts between the elites of the Scythian kingdom over the adoption of Greek ways.

These Hellenized Scythians were known as the "young Scythians". The Greek colonies on the west coast of the Black sea , such as Istros , Tomi and Callatis traded with the Thracian Getae who occupied modern-day Dobruja.

From the 6th century BC on, the multiethnic people in this region gradually intermixed with each other, creating a Greco-Getic populace.

The ancient Georgian kingdoms had trade relations with the Greek city-states on the Black Sea coast such as Poti and Sukhumi.

The kingdom of Colchis , which later became a Roman client state, received Hellenistic influences from the Black Sea Greek colonies.

In Arabia, Bahrain , which was referred to by the Greeks as Tylos , the centre of pearl trading, when Nearchus came to discover it serving under Alexander the Great.

It is not known whether Bahrain was part of the Seleucid Empire , although the archaeological site at Qalat Al Bahrain has been proposed as a Seleucid base in the Persian Gulf.

Carthage was a Phoenician colony on the coast of Tunisia. Carthaginian culture came into contact with the Greeks through Punic colonies in Sicily and through their widespread Mediterranean trade network.

While the Carthaginians retained their Punic culture and language, they did adopt some Hellenistic ways, one of the most prominent of which was their military practices.

After their defeat in the First Punic War , Carthage hired a Spartan mercenary captain, Xanthippus of Carthage , to reform their military forces.

Xanthippus reformed the Carthaginian military along Macedonian army lines. By the 2nd century BC, the kingdom of Numidia also began to see Hellenistic culture influence its art and architecture.

The Numidian royal monument at Chemtou is one example of Numidian Hellenized architecture. Reliefs on the monument also show the Numidians had adopted Greco-Macedonian type armor and shields for their soldiers.

Ptolemaic Egypt was the center of Hellenistic influence in Africa and Greek colonies also thrived in the region of Cyrene, Libya.

There was a temple to Serapis , the Greco-Egyptian god. Widespread Roman interference in the Greek world was probably inevitable given the general manner of the ascendancy of the Roman Republic.

This Roman-Greek interaction began as a consequence of the Greek city-states located along the coast of southern Italy. Rome had come to dominate the Italian peninsula, and desired the submission of the Greek cities to its rule.

Although they initially resisted, allying themselves with Pyrrhus of Epirus , and defeating the Romans at several battles, the Greek cities were unable to maintain this position and were absorbed by the Roman republic.

The end result was the complete conquest of Sicily, including its previously powerful Greek cities, by the Romans. Roman entanglement in the Balkans began when Illyrian piratical raids on Roman merchants led to invasions of Illyria the First and, Second Illyrian Wars.

Once the Second Punic War had been resolved, and the Romans had begun to regather their strength, they looked to re-assert their influence in the Balkans, and to curb the expansion of Philip.

A pretext for war was provided by Philip's refusal to end his war with Attalid Pergamum and Rhodes , both Roman allies. Like most Roman peace treaties of the period, the resultant 'Peace of Flaminius' was designed utterly to crush the power of the defeated party; a massive indemnity was levied, Philip's fleet was surrendered to Rome, and Macedon was effectively returned to its ancient boundaries, losing influence over the city-states of southern Greece, and land in Thrace and Asia Minor.

The result was the end of Macedon as a major power in the Mediterranean. As a result of the confusion in Greece at the end of the Second Macedonian War, the Seleucid Empire also became entangled with the Romans.

However, this brought Antiochus into conflict with Rhodes and Pergamum, two important Roman allies, and began a 'cold war' between Rome and Antiochus not helped by the presence of Hannibal at the Seleucid court.

A crippling treaty was imposed on Antiochus, with Seleucid possessions in Asia Minor removed and given to Rhodes and Pergamum, the size of the Seleucid navy reduced, and a massive war indemnity invoked.

Thus, in less than twenty years, Rome had destroyed the power of one of the successor states, crippled another, and firmly entrenched its influence over Greece.

This was primarily a result of the over-ambition of the Macedonian kings, and their unintended provocation of Rome, though Rome was quick to exploit the situation.

In another twenty years, the Macedonian kingdom was no more. Rome now demanded that the Achaean League, the last stronghold of Greek independence, be dissolved.

The Achaeans refused and declared war on Rome. Most of the Greek cities rallied to the Achaeans' side, even slaves were freed to fight for Greek independence.

The Roman consul Lucius Mummius advanced from Macedonia and defeated the Greeks at Corinth , which was razed to the ground.

Roman taxes were imposed, except in Athens and Sparta, and all the cities had to accept rule by Rome's local allies. Many Greek cities, including Athens, overthrew their Roman puppet rulers and joined him in the Mithridatic wars.

When he was driven out of Greece by the Roman general Lucius Cornelius Sulla , the latter laid siege to Athens and razed the city.

Further ruin was brought to Greece by the Roman civil wars, which were partly fought in Greece. The struggles with Rome had left Greece depopulated and demoralised.

Nevertheless, Roman rule at least brought an end to warfare, and cities such as Athens, Corinth, Thessaloniki and Patras soon recovered their prosperity.

Contrarily, having so firmly entrenched themselves into Greek affairs, the Romans now completely ignored the rapidly disintegrating Seleucid empire perhaps because it posed no threat ; and left the Ptolemaic kingdom to decline quietly, while acting as a protector of sorts, in as much as to stop other powers taking Egypt over including the famous line-in-the-sand incident when the Seleucid Antiochus IV Epiphanes tried to invade Egypt.

In some fields Hellenistic culture thrived, particularly in its preservation of the past. The states of the Hellenistic period were deeply fixated with the past and its seemingly lost glories.

The museum and library of Alexandria was the center of this conservationist activity. With the support of royal stipends, Alexandrian scholars collected, translated, copied, classified, and critiqued every book they could find.

Most of the great literary figures of the Hellenistic period studied at Alexandria and conducted research there. They were scholar poets, writing not only poetry but treatises on Homer and other archaic and classical Greek literature.

Athens retained its position as the most prestigious seat of higher education, especially in the domains of philosophy and rhetoric, with considerable libraries and philosophical schools.

Libraries were also present in Antioch , Pella , and Kos. Cicero was educated in Athens and Mark Antony in Rhodes. The spread of Greek culture and language throughout the Near East and Asia owed much to the development of newly founded cities and deliberate colonization policies by the successor states, which in turn was necessary for maintaining their military forces.

Settlements such as Ai-Khanoum , on trade routes, allowed Greek culture to mix and spread. The identification of local gods with similar Greek deities, a practice termed ' Interpretatio graeca ', stimulated the building of Greek-style temples, and Greek culture in the cities meant that buildings such as gymnasia and theaters became common.

Many cities maintained nominal autonomy while under the rule of the local king or satrap , and often had Greek-style institutions.

Greek dedications, statues, architecture, and inscriptions have all been found. However, local cultures were not replaced, and mostly went on as before, but now with a new Greco-Macedonian or otherwise Hellenized elite.

An example that shows the spread of Greek theater is Plutarch 's story of the death of Crassus , in which his head was taken to the Parthian court and used as a prop in a performance of The Bacchae.

Theaters have also been found: for example, in Ai-Khanoum on the edge of Bactria , the theater has 35 rows — larger than the theater in Babylon.

The spread of Greek influence and language is also shown through ancient Greek coinage. Portraits became more realistic, and the obverse of the coin was often used to display a propagandistic image, commemorating an event or displaying the image of a favored god.

The use of Greek-style portraits and Greek language continued under the Roman, Parthian , and Kushan empires , even as the use of Greek was in decline.

The concept of Hellenization, meaning the adoption of Greek culture in non-Greek regions, has long been controversial.

Undoubtedly Greek influence did spread through the Hellenistic realms, but to what extent, and whether this was a deliberate policy or mere cultural diffusion, have been hotly debated.

It seems likely that Alexander himself pursued policies which led to Hellenization, such as the foundations of new cities and Greek colonies.

While it may have been a deliberate attempt to spread Greek culture or as Arrian says, "to civilise the natives" , it is more likely that it was a series of pragmatic measures designed to aid in the rule of his enormous empire.

Alexander also seems to have attempted to create a mixed Greco-Persian elite class as shown by the Susa weddings and his adoption of some forms of Persian dress and court culture.

He also brought Persian and other non-Greek peoples into his military and even the elite cavalry units of the companion cavalry.

Again, it is probably better to see these policies as a pragmatic response to the demands of ruling a large empire [] than to any idealized attempt to bringing Greek culture to the ' barbarians '.

This approach was bitterly resented by the Macedonians and discarded by most of the Diadochi after Alexander's death. These policies can also be interpreted as the result of Alexander's possible megalomania [] during his later years.

The founding of new cities and military colonies continued to be a major part of the Successors' struggle for control of any particular region, and these continued to be centers of cultural diffusion.

The spread of Greek culture under the Successors seems mostly to have occurred with the spreading of Greeks themselves, rather than as an active policy.

Throughout the Hellenistic world, these Greco-Macedonian colonists considered themselves by and large superior to the native "barbarians" and excluded most non-Greeks from the upper echelons of courtly and government life.

Most of the native population was not Hellenized, had little access to Greek culture and often found themselves discriminated against by their Hellenic overlords.

Greek cities and colonies may have exported Greek art and architecture as far as the Indus , but these were mostly enclaves of Greek culture for the transplanted Greek elite.

The degree of influence that Greek culture had throughout the Hellenistic kingdoms was therefore highly localized and based mostly on a few great cities like Alexandria and Antioch.

Some natives did learn Greek and adopt Greek ways, but this was mostly limited to a few local elites who were allowed to retain their posts by the Diadochi and also to a small number of mid-level administrators who acted as intermediaries between the Greek speaking upper class and their subjects.

In the Seleucid Empire, for example, this group amounted to only 2. Hellenistic art nevertheless had a considerable influence on the cultures that had been affected by the Hellenistic expansion.

As far as the Indian subcontinent, Hellenistic influence on Indian art was broad and far-reaching, and had effects for several centuries following the forays of Alexander the Great.

Despite their initial reluctance, the Successors seem to have later deliberately naturalized themselves to their different regions, presumably in order to help maintain control of the population.

In the Indo-Greek kingdom we find kings who were converts to Buddhism e. The Greeks in the regions therefore gradually become 'localized', adopting local customs as appropriate.

In this way, hybrid 'Hellenistic' cultures naturally emerged, at least among the upper echelons of society.

The trends of Hellenization were therefore accompanied by Greeks adopting native ways over time, but this was widely varied by place and by social class.

The farther away from the Mediterranean and the lower in social status, the more likely that a colonist was to adopt local ways, while the Greco-Macedonian elites and royal families usually remained thoroughly Greek and viewed most non-Greeks with disdain.

In the Hellenistic period, there was much continuity in Greek religion : the Greek gods continued to be worshiped, and the same rites were practiced as before.

However the socio-political changes brought on by the conquest of the Persian empire and Greek emigration abroad meant that change also came to religious practices.

This varied greatly by location. Athens, Sparta and most cities in the Greek mainland did not see much religious change or new gods with the exception of the Egyptian Isis in Athens , [] while the multi-ethnic Alexandria had a very varied group of gods and religious practices, including Egyptian, Jewish and Greek.

Greek emigres brought their Greek religion everywhere they went, even as far as India and Afghanistan. Non-Greeks also had more freedom to travel and trade throughout the Mediterranean and in this period we can see Egyptian gods such as Serapis , and the Syrian gods Atargatis and Hadad , as well as a Jewish synagogue , all coexisting on the island of Delos alongside classical Greek deities.

Greek emigres faced individual religious choices they had not faced on their home cities, where the gods they worshiped were dictated by tradition.

Hellenistic monarchies were closely associated with the religious life of the kingdoms they ruled. This had already been a feature of Macedonian kingship, which had priestly duties.

The Seleucids for example took on Apollo as patron, the Antigonids had Herakles , and the Ptolemies claimed Dionysus among others.

The worship of dynastic ruler cults was also a feature of this period, most notably in Egypt, where the Ptolemies adopted earlier Pharaonic practice, and established themselves as god-kings.

These cults were usually associated with a specific temple in honor of the ruler such as the Ptolemaieia at Alexandria and had their own festivals and theatrical performances.

The setting up of ruler cults was more based on the systematized honors offered to the kings sacrifice, proskynesis , statues, altars, hymns which put them on par with the gods isotheism than on actual belief of their divine nature.

According to Peter Green, these cults did not produce genuine belief of the divinity of rulers among the Greeks and Macedonians.

The Hellenistic age also saw a rise in the disillusionment with traditional religion. The Sophists proclaimed the centrality of humanity and agnosticism ; the belief in Euhemerism the view that the gods were simply ancient kings and heroes , became popular.

The popular philosopher Epicurus promoted a view of disinterested gods living far away from the human realm in metakosmia.

The apotheosis of rulers also brought the idea of divinity down to earth. While there does seem to have been a substantial decline in religiosity, this was mostly reserved for the educated classes.

Magic was practiced widely, and this, too, was a continuation from earlier times. Throughout the Hellenistic world, people would consult oracles , and use charms and figurines to deter misfortune or to cast spells.

Also developed in this era was the complex system of astrology , which sought to determine a person's character and future in the movements of the sun , moon , and planets.

Astrology was widely associated with the cult of Tyche luck, fortune , which grew in popularity during this period.

Only one play, Dyskolos , survives in its entirety. The plots of this new Hellenistic comedy of manners were more domestic and formulaic, stereotypical low born characters such as slaves became more important, the language was colloquial and major motifs included escapism , marriage, romance and luck Tyche.

The Supplementum Hellenisticum , a modern collection of extant fragments, contains the fragments of authors.

Hellenistic poets now sought patronage from kings, and wrote works in their honor. The scholars at the libraries in Alexandria and Pergamon focused on the collection, cataloging, and literary criticism of classical Athenian works and ancient Greek myths.

He promoted short poetic forms such as the epigram , epyllion and the iambic and attacked epic as base and common "big book, big evil" was his doctrine.

Callimachus was extremely influential in his time and also for the development of Augustan poetry. Another poet, Apollonius of Rhodes , attempted to revive the epic for the Hellenistic world with his Argonautica.

He had been a student of Callimachus and later became chief librarian prostates of the library of Alexandria. Apollonius and Callimachus spent much of their careers feuding with each other.

Pastoral poetry also thrived during the Hellenistic era, Theocritus was a major poet who popularized the genre. This period also saw the rise of the ancient Greek novel , such as Daphnis and Chloe and the Ephesian Tale.

Greek literature would have a dominant effect on the development of the Latin literature of the Romans. The poetry of Virgil , Horace and Ovid were all based on Hellenistic styles.

During the Hellenistic period, many different schools of thought developed, and these schools of Hellenistic philosophy had a significant influence on the Greek and Roman ruling elite.

Athens, with its multiple philosophical schools, continued to remain the center of philosophical thought.

However, Athens had now lost her political freedom, and Hellenistic philosophy is a reflection of this new difficult period.

In this political climate, Hellenistic philosophers went in search of goals such as ataraxia un-disturbedness , autarky self-sufficiency , and apatheia freedom from suffering , which would allow them to wrest well-being or eudaimonia out of the most difficult turns of fortune.

This occupation with the inner life, with personal inner liberty and with the pursuit of eudaimonia is what all Hellenistic philosophical schools have in common.

The Epicureans and the Cynics eschewed public offices and civic service, which amounted to a rejection of the polis itself, the defining institution of the Greek world.

Epicurus promoted atomism and an asceticism based on freedom from pain as its ultimate goal. Cynics such as Diogenes of Sinope rejected all material possessions and social conventions nomos as unnatural and useless.

The Cyrenaics , meanwhile, embraced hedonism , arguing that pleasure was the only true good. Stoicism , founded by Zeno of Citium , taught that virtue was sufficient for eudaimonia as it would allow one to live in accordance with Nature or Logos.

The philosophical schools of Aristotle the Peripatetics of the Lyceum and Plato Platonism at the Academy also remained influential.

Against these dogmatic schools of philosophy the Pyrrhonist school embraced philosophical skepticism , and, starting with Arcesilaus , Plato's Academy also embraced skepticism in the form of Academic Skepticism.

In spite of this shift, Hellenistic philosophy continued to influence these three religious traditions and the Renaissance thought which followed them.

Hellenistic culture produced seats of learning throughout the Mediterranean. Hellenistic science differed from Greek science in at least two ways: first, it benefited from the cross-fertilization of Greek ideas with those that had developed in the larger Hellenistic world; secondly, to some extent, it was supported by royal patrons in the kingdoms founded by Alexander's successors.

Especially important to Hellenistic science was the city of Alexandria in Egypt, which became a major center of scientific research in the 3rd century BC.

Hellenistic scholars frequently employed the principles developed in earlier Greek thought: the application of mathematics and deliberate empirical research, in their scientific investigations.

Hellenistic Geometers such as Archimedes c. Euclid developed proofs for the Pythagorean Theorem , for the infinitude of primes, and worked on the five Platonic solids.

Additionally, he may have accurately calculated the distance from the Earth to the Sun and invented the leap day. Astronomers like Hipparchus c.

Pliny reports that Hipparchus produced the first systematic star catalog after he observed a new star it is uncertain whether this was a nova or a comet and wished to preserve astronomical record of the stars, so that other new stars could be discovered.

It is a gear mechanical computer which computed the motions of the Sun and Moon, including lunar and solar eclipses predicted on the basis of astronomical periods believed to have been learned from the Babylonians.

Medicine , which was dominated by the Hippocratic tradition, saw new advances under Praxagoras of Kos, who theorized that blood traveled through the veins.

Influenced by Philinus of Cos fl. Bolos of Mendes made developments in alchemy and Theophrastus was known for his work in plant classification.

Krateuas wrote a compendium on botanic pharmacy. Technological developments from the Hellenistic period include cogged gears , pulleys, the screw, Archimedes' screw , the screw press , glassblowing , hollow bronze casting, surveying instruments, an odometer, the pantograph , the water clock , a water organ , and the Piston pump.

The interpretation of Hellenistic science varies widely. Armies of the Hellenistic period differed from those of the classical period in being largely made up of professional soldiers and also in their greater specialization and technical proficiency in siege warfare.

Hellenistic armies were significantly larger than those of classical Greece relying increasingly on Greek mercenaries misthophoroi ; men-for-pay and also on non-Greek soldiery such as Thracians, Galatians, Egyptians and Iranians.

They went on to say that propolis preparations could be used as support to traditional therapy for infection, especially when antibiotics show no activity against these micro-organisms.

This is why I now keep a bottle of propolis tincture in my purse at all times and take a dose after eating in any unfamiliar place or restaurant.

Apparently, traumatic injuries to the teeth present a challenging situation for the clinician because of post-treatment complications such as inflammation.

In this study, scientists evaluated propolis as an anti-resorptive agent. And what they found was that yes, propolis did indeed help.

Propolis can affect very strong anti-inflammatory activity in many areas of the body. Inflammation is responsible for diseases such as arthritis, heart disease, Alzheimers, and many more.

Chances are that people who consume propolis on a regular basis have less inflammation in their bodies and ultimately less disease, leading to a healthier, longer lives!

One of the reasons the health benefits of propolis are so vast is because it is so full of antioxidants. And now research has discovered just how useful these particular antioxidants can be for athletes, as they protect athletes from overheating, according to an article in the Journal of Food Science.

An active ingredient in propolis known as caffeic acid phenethyl ester, or CAPE, triggers a broad spectrum of biological activities including antioxidant, anti-inflammatory and antiviral.

Heat stress is considered to be the main factor underlying the early fatigue and dehydration seen during prolonged exercise in the heat. Researchers examined blood from 30 competitive cyclists who engaged in endurance training for two to four years prior to the investigation.

The lead researcher stated at the conclusion of the study that CAPE one of the powerful compounds in propolis just might promote athletic performance.

So athletes, take your propolis especially during the summer. It just may give you a safe, natural competitive advantage!

Propolis tincture killed a plantars wart of mine in less than two weeks and it has never come back. Reported in the International Journal of Dermatology in November of , scientists found that propolis shows strong activity against warts.

In a single-blind, randomized, 3-months trial, patients with different types of warts received oral propolis, echinacea, or a placebo. When patients with common warts treated with propolis, a cure was achieved in 75 percent and 73 percent of patients, respectively.

These results were significantly better than those associated with echinacea treatment or placebo.

Submit your story or essay to Buzzworthy Blogs. I have raw — dry propolis and tincture and I do not know how to take it as a prevention or when we get poorly at home.

Can you please suggest anything? Thank you. Dear Debby, do you just take raw propolis on a spoon? Nice post! The content is really very informative.

Propolis protects against bacteria and functions as a great anti-inflammatory agent. This is a very useful ingredient. Thanks for the post.

I have a bee farm and plenty of raw propolis as we have to clear it each time we enter the hives.

The age of alchemy on fb we also make body oils ,balms and tinctures. I have been noticing that skin care brands like Vernal Beauty have been using it in their products as well.

It seems to be helping in other skin care related issues besides warts.

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